I’m not a fan of certain narrow interpretations of the claim that human beings are the rational animal. In at least one form that I find objectionable, the claim builds too closely upon a scholastic account of God’s perfection that takes it to lie primarily in his activity. Insofar as our own rationality is intended to be a reflection (albeit finite and imperfect) of this aspect of God’s infinite goodness, it seems to me to highlight too much the idea that our activity makes us who we are. This is at best an incomplete account. Furthermore, if taken in its intended sense, it leads too easily to the idea that our proper aim is actively to manage and control the world. Both Heidegger and the critical theorists of the Frankfurt School like Horkheimer and Adorno, for all their differences, agree that this is a dangerous aspect of our Enlightenment heritage.
That said, it is one thing to criticize the rational animal account of human beings, and another thing entirely to criticize the practice of rational discourse itself. Continue reading
The notion of authenticity, of being one’s own, is central to Heidegger’s early work. Division II of Being and Time, for instance, is devoted primarily to spelling out what it would be for Dasein to be authentic. Whatever the details of this notion in Heidegger, it seems to have roots in, or at least to bear some similarity with, Judeo-Christian notions of the self. The verbal similarities, at any rate, are clear. Continue reading
I want to talk about another aspect of the project I’m working on, one that makes it particularly difficult. Martin Heidegger was a schmuck. I use this term in a non-technical sense, but I hope it gives the appropriate impression. I am referring, of course, perhaps among other defects, to Heidegger’s commitment to Nazism. It is a natural question – one that has been pressed upon me a number of times recently by a number of people I respect – whether someone of such evidently poor judgment, or worse, can be relied upon to say anything worthwhile about the proper dignity of human being. Why write a book on that topic in particular, one might wonder, through the lens of Martin Heidegger’s work? Continue reading
There continues to be an incredibly interesting conversation happening in the comment section of my last post. I want to highlight one aspect of it here. Commenter dmf has identified a tricky and complicated issue about the circumstances under which it is appropriate to feel grateful for having been given a decision. Dmf has also pointed out that this issue is tied to a similar concern that was raised before about ATS. The issues here are subtle and important. Let me see if I can say something about what’s going on. Continue reading
There’s a discussion that Terence Blake and I are having in the comments section for this post that I find fascinating. Terence is an Australian philosopher, living in France, who knows tons about contemporary European philosophy. I’m always grateful to him for putting my project, and Bert’s project, in the context of the work that high profile French philosophers are now pursuing. But one downside of this conversation between two philosophers is that it may seem to some non-philosophers as though it is happening in code. I fully believe that the things we are talking about are rooted in everyday phenomena that anyone should be able to recognize if they think about their own experiences carefully enough. It’s one of my firmest beliefs about philosophy that at its core it ought not only to be accessible to everyone, but it ought to enrich and enliven your understanding of yourself and your own existence. So let me try to talk about the phenomena Terence and I are discussing in a different, more colloquial context. One way to approach these issues is to ask a basic question: How do you make a decision? Continue reading
You are probably wondering where I have been for the last eight years. Let me try to fill in the gaps a bit, and to say why I am so grateful for what has been. Continue reading
It has been almost eight years since I last posted to this blog. To be honest I had nearly forgotten that it exists. Life has been, well, sort of busy in the interim. Even in my absence, however, there has been a steady stream of interest in the contents of the site. I’m kind of shocked to discover that. To be sure, people are no longer commenting on the posts (the last comment was over a year and a half ago). But there are still hundreds of views per month. That is a testament to the importance of the issues we were discussing here, and to the health and intelligence of the community involved in that discussion. Thank you!
I believe that today, more than ever, we need better opportunities for this kind of healthy, serious, respectful, and significant conversation. That is why I am considering trying to post things here again. But I need your help. If you are in favor of a rebirth of All Things Shining, please submit a comment to this post. I would love to hear what you liked about the blog as it used to exist, and how you think it could be better now. Let me say a word or two about what I’m thinking myself. Continue reading